Please enter your email address associated with your Salem All-Pass account, then click Continue. “Another hermeneutical shortcoming of preterism relates to the limiting of the promised coming of Christ in Rev. It includes a detailed introduction that includes a discussion on authorship, analysis into dating the Book of Revelation, thoughts on literary genre and hermeneutical guidelines for interpreting Revelation. 31 Erich Sauer, The Dawn of World Redemption (Grand Rapids, MI: Eerdman’s Publishing Company, 1951, c1964), 118-119. 7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. 22:12+, Rev. 2:16+; Rev. “Another hermeneutical shortcoming of preterism relates to the limiting of the promised coming of Christ in Rev. 12 An awkward reality for preterists is the reestablishment of the Jewish state in the Promised Land. 6 Robert L. Thomas, Revelation 1-7 (Chicago, IL: Moody Press, 1992), 76. 4:8+; Rev. 71:17; Zec. 22:7+, Rev. 72:17; Zec. Zec. This is a seal of identification. And all the tribes of the earth will mourn because of Him. It can have different meanings which are dependent upon the context. 7:13, which also refers to the eschatological deliverance, not judgment of Israel.27, The weightiest consideration of all appears to be the worldwide scope of the book. 32:26). (Read Revelation 21:1-8) The new heaven and the new earth will not be separate from each other; the earth of the saints, their glorified, bodies, will be heavenly. 12:10), differently from the Septuagint, but in agreement with each other. 4:13-17)”—Thomas Ice, “Hermeneutics and Bible Prophecy,” in Tim LaHaye and Thomas Ice, eds., The End Times Controversy (Eugene, OR: Harvest House Publishers, 2003), 79. Isa. 13:12+, Rev. What, then, is the great and terrible blood-guiltiness which perpetually prevents you from dwelling in peace in the land of your fathers?—But Israel is not willing to know! , καὶ τότε μετανοήσουσιν, ὅτε οὐδὲν ὠφελήσουσι, Ellicott's Commentary for English Readers. . The scope of the judgments of the book is also worldwide, not localized (e.g., Rev. 3:11+; Rev. 3:11+; Rev. This first volume in Robert L. Thomas’s Exegetical Commentary on Revelation covers chapters 1–7. ◄ Revelation 1:7 ► Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. Come out of all nations, tribes, peoples, and tongues. The Hebrew form is Kvod Adonai, which means “the glory of Jehovah” and describes what the Shechinah Glory is. Bible Commentary for Revelation 1:7. Where Gen. Gen. 12:3 is cited in Acts Acts 3:25, the word for “families” is πατριαὶ [patriai] . 53:5, ‘wounded’ (KJV margin ‘tormented’; jb ‘pierced through’) follows the divine smiting (Isa. 16:15+; Rev. John uses two long chapters in addressing those churches regarding the implications of the coming of Christ for them. 17 Robert Laird Harris, Gleason Leonard Archer, and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago, IL: Moody Press, 1999, c1980), s.v. Thomas’ Revelation commentary is dispensational premillennial. Are Israelites only, 12,000 from the 12 tribes of Israel. Throughout this book, whenever it is said, He cometh, it means his glorious coming. 12:1 prophecy. 22:12+, Rev. If one seeks evidence for how far astray interpretation can go where the meaning of a passage is entirely reversed from its intended meaning, one can do no better than the preterist interpretation of Zechariah Zec. Clarke's Revelation 1:7 Bible Commentary Behold, he cometh with clouds - This relates to his coming to execute judgment on the enemies of his religion; perhaps to his coming to destroy Jerusalem, as he was to be particularly manifested to them that pierced him, … There is a day coming, when “the loftiness of man shall be bowed down, and the haughtiness of man shall be made low;” [Isa. 51:4 and Lam. John addresses these churches with a greeting from the triune God, and he ascribes praise to Jesus. The Hebrew word Shechinah, from the root shachan, means “to dwell.” The Greek word skeinei, which is similar in sound as the Hebrew Shechinah (Greek has no “sh” sound), means “to tabernacle” . Rev. Get this book on Christian Book using its exact ISBN. 1:7+ to Judea [the destruction of Jerusalem in 70 AD]. . 2Chr. ‘pierced by the sword’ (Pual, Eze. “#660.”. 12:10 in John John 19:37 and Rev. He knew their hearts better than they did, just as He knows ours today. It’s a seal of belonging, a … Dr. Philip W. McLarty. Rev. Jesus' well-known Olivet Prophecy contains probably the most familiar description of Christ's return: Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. Jesus sent this message by his *angel to his servant John. Num. 1K. 53:1]. 9 no. In Jer. Ex. The challenge the book of Revelation makes to every person is to be ready for His return.4, The verb form ἔρχεται [erchetai] is an example of the futuristic use of the present tense, the future connotation being provided by the word’s meaning. 1:7. (Tustin, CA: Ariel Ministries, 2003), 500. This is also obvious from the numerous qualifiers which appear in conjunction with φυλαι [phylai] : “tribes of the earth,” “the twelve tribes,” “every tribe,” etc. They claim that by rendering both שֵׁבֶת [šēḇeṯ] and מִשְׁפְּחֹת [mišpeḥōṯ] as “tribes,” the Septuagint loses the precision of the underlying Hebrew text. So shall it be! 32 Having personally sat with those in their dying days who continue to reject God’s free and gracious offer of salvation when they have nothing to lose and everything to gain, we have gained a genuine appreciation regarding the fearful consequences of the continual rejection of the gospel offer. 1:7+ adds strength to the case that the two books had the same author. The Multitude of 7:9-17. Amen. 25 Preterists respond to this evidence from the Septuagint by noting that where the Septuagint renders “tribes” as φυλαι [phylai] , the underlying Hebrew is מִשְׁפְּחֹת [mišpeḥōṯ] - a different Hebrew word from the more frequently encountered word for “tribe” which describes Israel: שֵׁבֶת [šēḇeṯ] . 29 See [Tony Garland, “Revelation 1:7 - Past or Future?,” (n.p. 12:1 does not prophesy Israel’s judgment but Israel’s redemption. Rev. 53:5 uses another verb (דָקַר [ḏāqar] ) ‘pierced through fatally’ (usually in retribution). 9 Merrill C. Tenney, Interpreting Revelation (Peabody, MA: Hendrickson Publishers, 1957), 121. For example, an anonymous Scottish commentary of 1871 prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job. Consist of a specific number. In the Old Testament, most of these visible manifestations took the form of light, fire, or cloud, or a combination of these. The quotation in John John 19:12 (‘they shall look on him whom they have pierced’) is from Zec. 20:34, where “Samaria,” the capital, represents the nation).20, The fact that only the inhabitants of Jerusalem are named, and not those of Judah also, is explained correctly by the commentators from the custom of regarding the capital as the representative of the whole nation. Moody Press, 1992 - Religion - 524 pages. I will seek to destroy all the nations that come against Jerusalem.”, “house of Israel, not to many people of unfamiliar speech”, “must prophesy again about many peoples, nations, tongues, and kings”, “Preterists such as Gentry do see some passages that have ‘cloud language’ as referring to the Second Coming (Acts. A great multitude which no one can number. “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! It is situated on lower ground than the ancient city, and lieth about forty-five miles northward of Ephesus. These works of faith are more precisely defined as “your labor and perseverance.” Revelation 1-7: An Exegetical Commentary. v2 John was a witness of the word of God and of Jesus Christ. 3:10+; Rev. 1:7+ must be the literal Israelite tribes, who are being judged in 70 A.D. in fulfillment of the Zechariah Zec. 26 [Fruchtenbaum, The Footsteps of Messiah, 638]. ἔρχομαι [erchomai] , John John 14:3).5, This same verb is used directly or indirectly eleven more times in this book in reference to the return of Christ (cf. The observation that the Septuagint renders both shebet and מִשְׁפְּחֹת [mišpeḥōṯ] by φυλαι [phylai] (“tribes”) provides further evidence against the preterist contention that φυλαι [phylai] is a technical term which always denotes Israelite tribes. Thomas, Robert L. Revelation 1–7: An Exegetical Commentary. And all the tribes of the earth will mourn because of Him. Hear Him!”. 53:4). Get this book on Amazon using its exact ISBN. He cometh - Jesus Christ. It is a common biblical metaphor.”, “And all the people answered and said, ‘His blood [be] on us and on our children.’ ”, “You don’t put kings on crosses, you put them on thrones!”, “drive through, pierce, stab, run through, i.e., make physical impact with a sharp implement”, “John is the only one of the Evangelists who records the piercing of Christ’s side. 22 “The problem with interpreting Revelation Rev. 1Th. Even so, Amen“ Verse five describes what Jesus is in Himself. 15 “The choice of ἐκκεντέω [ekkenteō] to render the Hebrew דָּקַר [dāqar] of Zec. Jesus is coming in glory, John declares, and His coming will be visible to everyone. Ephesus was uninhabited by the 15th century. 8 James Swanson, Dictionary of Biblical Languages With Semantic Domains : Hebrew (Old Testament), electronic ed. Zec. 17:8+) are the objects of the wrath that is pictured in its pages, and evidence points to the multi-ethnic nature of this group. Rev. Rev. Through the centuries since its writing, the book of Revelation has captured the fascination of the Christian church. 5 A. T. Robertson, Robertson’s Word Pictures in Six Volumes (Escondido, CA: Ephesians Four Group, 2003), s.v. 12:10 but this Isa. Rev. Ps. Rev. 24 “ ‘all the tribes of the earth’ refers to all nations in every one of its Septuagint occurrences (πα῀σαι αἱ φυλαὶ τῆς γῆς [pasai hai phylai tēs gēs] , Gen. Gen. 12:3; Gen. 28:14; Ps. Robert L. Thomas. Chicago: Moody, 1995. 1:7 Behold - In this and the next verse is the proposition, and the summary of the whole book. Add To Cart Add To Wishlist. (Oak Harbor, WA: Logos Research Systems, 1997), Rev. 4:8+; Rev. 1:7. Jer. S So shall it be! Thomas, Robert L. Revelation 8–22: An Exegetical Commentary. 23 The distinction between Abraham’s seed and all the families of the earth makes plain that the families are a superset beyond the physical seed. 7:8-16), and through whom it will be realized (Luke Luke 1:31-33); and (2) “the inhabitants of Jerusalem”—the whole saved remnant of Israel, by metonymy, the capital representing the whole nation (cf. This book is therefore all about the manifestation, the coming, the appearing of Jesus Christ. 2004) in The Conservative Theological Journal, vol. Revelation 2:1-7. 16 Swanson, Dictionary of Biblical Languages With Semantic Domains : Hebrew (Old Testament), Rev. 7:2-3).9, And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. 1:7 +) as being all Israel-not a subset specifically held responsible for the crucifixion of Messiah from among a larger group of Jews. I highly recommend this commentary. It is the death knell of their gaieties and pleasures—the turning of their confidence to consternation—the conversion of their songs to shrieks of horror and despair. 2:11, Isa. 1 “The first messiah, ‘Messiah son of Joseph,’ who suffered in Egypt would come to suffer and die to fulfill the servant passages [Isa. Cyril Barber - The Minister's Library (Volume 3) - Continues the excellent work begun by Thomas in his first volume. . This response of the preterists is simply a smoke screen, which when considered carefully, actually supports the opposite conclusion. Revelation 1 Revelation 1:8 Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. John tells us about his book - Revelation 1:1-3 v1 This is the *revelation of Jesus Christ. is similar to that in Isa. What does a localized judgment hundreds of miles away have to do with the seven churches of Asia? Revelation 2:8-9. Isa. “It has been estimated that one out of every twenty-five verses in the New Testament refers to the Second Coming.”, “This is My beloved Son in whom I am well pleased. Isa. Ps. 14:17).”—Thomas Ice, “Preterist ‘Time Texts’,” in Tim LaHaye and Thomas Ice, eds., The End Times Controversy (Eugene, OR: Harvest House Publishers, 2003), 99. This … I highly recommend this volume (chapters 1-7) and also volume 2 (chapters 8-22). Revelation 1:7. by Grant Richison | Sep 20, 1998 | Revelation | 0 comments. 13:21-22; Ex. The latter half of verse five shows what He is to the church. 1:7+ to refer to the land of Israel is that all the other uses of the exact phrase ‘all the tribes of the earth’ in the original language always has a universal nuance (Gen. Gen. 12:3; Gen. 28:14; Ps. But just as in v. 8 the house of David is mentioned emphatically along with these was the princely family and representative of the ruling class, so is it also in v. 10, for the purpose of expressing the thought that the same salvation is to be enjoyed by the whole nation, in all its ranks, from the first to the last.21, [preterists conclude] that “earth” means the land of Israel, as in Zec. We'll send you an email with steps on how to reset your password. This kingdom was prophesied to receive a “deadly wound” before rising again prior to the end of this age ( Revelation 13:1, 3 ). He came the first time to serve; He will return to be served. “Preterists such as Gentry do see some passages that have ‘cloud language’ as referring to the Second Coming (Acts Acts 1:9-11; 1Th. . The “cloud,” then, may be the cloud of the Shekinah, which led the children of Israel out of Egypt and through the desert, and which overshadowed the Tabernacle and the Temple (Ex. 19 A. R. Fausset, “The Revelation of St. John the Divine,” in Robert Jamieson, A. R. Fausset, and David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments (Oak Harbor, WA: Logos Research Systems, Inc., 1997, 1877), Rev. Zec. 8:13+; Rev. Isa. The Lord Jesus solemnly and authoritatively declares to the Ephesian church, “I know your deeds.” He is referring to the works that their faith was producing (note 1 Thessalonians 1:3). Revelation 1-7 : An Exegetical Commentary: Robert L. Thomas (9780802492654): Free Delivery at Eden.co.uk Both uses differ from the LXX’s obviously erroneous choice of κατορχέω [katorcheō] to render the same Hebrew word.”—Thomas, Revelation 1-7, 82. The second messiah, ‘Messiah son of David,’ would then come and raise the first Messiah back to life. Wesley's Notes for Revelation 1:7. from this, that in v. 8 also the expression “inhabitants of Jerusalem” is simply an individualizing epithet for the whole of the covenant nation. Salem Media Group. After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!”a. 0 Reviews. 16:15+; Rev. . . “The verb form .”. 22:20+). Comparisons Between to the Two Groups Described in Revelation 7. Zec. Read Introduction to Revelation “Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. This is a very informative and detailed commentary on the Book of Revelation written from a premillennial dispensationalist viewpoint. 49:1-26; Isa. He would then establish His Kingdom to rule and to reign.”—Arnold G. Fruchtenbaum, Messianic Christology (Tustin, CA: Ariel Ministries, 1998), 57. “449a.”, 18 “In the messianic passage Isa. Other titles give it the sense of “dwelling,” which portrays what the Shechinah Glory does. 2:16+; Rev. 51:9; cf. The old world, with all its troubles and tumults, will have passed away. 33 J. Summary: Written in the early to mid 1990’s, Thomas’ two-volume Revelation commentary is perhaps the most in-depth exegetical commentary on the Greek … Context Summary Revelation 1:4–8 identifies John's audience as the seven churches in Asia. 14:17).”—Gregory K. Beale, The Book of Revelation: A Commentary on the Greek Text (Grand Rapids, MI: William B. Eerdmans Publishing Co., 1999), 26. 27 Beale, The Book of Revelation: A Commentary on the Greek Text, 26. The same word appears frequently in the Epistles and is translated "manifestation" (Romans 8:19), "coming" (1 Corinthians 1:7), "revealed" (2 Thessalonians 1:7), "appearing" (1 Peter 1:7), "revelation" (1 Peter 1:13). Books had the same author the two Groups Described in Revelation 7 which when considered carefully, supports... Means his glorious coming volume in Robert L. Thomas ’ s Exegetical Commentary first Messiah back to.! Do with the clouds, and tongues fact, There are some striking parallels Revelation! To kill his enemies, this is the proposition, and the next verse the. 1:7+ must be the literal Israelite tribes, who are being judged in 70 AD ] what He coming... Some passages that have ‘cloud language’ as referring to the Second Messiah, ‘Messiah son of David, would. 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